Anxiety Disorder Effects Of Cognitive Behavior Therapy...

Hedman et al. (2013) have written article â€Å"Shame and Guilt in Social Anxiety Disorder: Effects of Cognitive Behavior Therapy and Association with Social Anxiety and Depressive Symptoms† about how research on whether or not cognitive behavior therapy, CBT, can reduce internal shame in patients with social anxiety disorder, SAD. The authors attempt to convince the audience that this research is important by explainig the seriousness of this disease, the complexity of the treatment, and by using a few adapting strategies. This article appears in PLOS magazine which is the largest journal in the world for scientific articles (Media kit). Hedman et al. (2013) make a convincing argument that previous studies, while quite good, have failed to†¦show more content†¦The study is about how two groups of individuals the first group is individuals with Social Anxiety Disorder and the second group is the healthy controls. These two groups were asked to take a variety tests, th ese tests measured levels of shame and guilt, social anxiety levels, depressive symptoms, and diagnostic assessment as to whether or not the individuals met the criteria for SAD (Hedman et al., 2013, p. 1). After these two groups were given these tests, all individuals with SAD were given cognitive behavior treatment. One group was given group therapy and another group was given individual therapy. After therapy was given these individuals had a one year follow up where they take the same tests they took before treatment. The results were statistically analyzed. The conclusion from this studied that CBT did improve the effect internal shame in individuals with SAD, even though CBT does not directly target internal shame. This research article appears in the PLOS ONE Journal. PLOS ONE has articles on new research in a variety of scientific fields. PLOS ONE also caters to millions of people around the world, and as a bonus is free (PLOS ONE). Since the millions of people who read articles from this journal come from a variety of disciplines the articles in these journals have to be interesting and capture the

The Secret Circle The Hunt Chapter 10 Free Essays

â€Å"I figured out a way to open my father’s book,† Cassie said to Adam, pulling the gunmetal chest out from under her bed and the key from its hidden compartment in her jewelry box. She had asked Adam to stay while the others accompanied Chris to the hospital. Now that the protection spell had been broken, they didn’t have a moment to waste. We will write a custom essay sample on The Secret Circle: The Hunt Chapter 10 or any similar topic only for you Order Now They needed to end these hunters, once and for all. â€Å"How?† he asked. Cassie showed him the obsidian crystal and explained how it worked as a buffer to the book’s dark energy. Cassie and Adam settled down on her bedroom floor, the book in front of them. Cassie opened it, knowing it would singe her fingers a bit before she could get the crystal in place, and it did. But once the rock had been set down, weighing upon the book’s spine and clearing its energy, the book’s first two pages were visible. â€Å"This is incredible.† Adam leaned over the book on his hands and knees, closely examining each brushstroke before him. â€Å"I recognize a few familiar symbols here. From my hunt for the Master Tools a while ago. Some of these same inscriptions were on Black John’s map.† Cassie couldn’t keep herself from smiling. â€Å"I was hoping you’d say something like that.† â€Å"I’ll look back through my old research and see what I can find. Do you think we can take the book to my house?† The idea of the book leaving her bedroom rattled Cassie and she faltered. â€Å"I don’t think so,† she stuttered. â€Å"You’re better off bringing your research here.† â€Å"You know, Cassie,† Adam said. â€Å"Now that the protection spell is broken, and Scarlett is getting closer, I think it’s time we looped in the rest of the Circle.† Cassie shook her head before he could say anything more. â€Å"We’ve already discussed this. I told you, I need some time before I tell the Circle I have the book. I’m not going to say it again.† â€Å"This is some really dark stuff, Cassie.† Adam pointed at the text’s ominous squiggly lines. â€Å"Look at it. Decoding this is going to require as many of us working on it as possible. I think it’s worth a shot.† â€Å"Oh, is that what you think? You think it’s worth a shot?† Cassie realized she was shouting, but she couldn’t stop herself. â€Å"Well, here’s what I think,† she said. â€Å"I think it’s my book, not yours. And it’s my issue to deal with, not the Circle’s.† â€Å"You don’t have to yell at me,† Adam said calmly. â€Å"Sometimes it’s the only way to get you to listen!† Adam leaned backward. â€Å"We’re dealing with dark magic here, Cassie. A curse of Black John’s that can save the lives of our friends who are marked, not to mention our Circle – but only if we translate it properly.† â€Å"Exactly. The book is dangerous, Adam. I don’t want anyone to get hurt until I know I have something real that could help them. But if you’re so interested in dabbling in dark magic all of a sudden, maybe you should go find Scarlett.† Adam looked stunned. Cassie was, too. She had thought she was feeling better after Adam’s romantic gesture before their meeting. She hadn’t realized last night’s conversation about the cord and Scarlett was still prodding at her heart. But it made her insides ache – even more now that she and Adam were disagreeing – and out it had come before she even knew what she was saying. â€Å"That’s not what I meant at all.† Adam’s voice cracked with emotion, but he strived to maintain his composure. â€Å"How could you even think such a thing? You’re the one who said it was going to be okay last night. You said, ‘Everything will look brighter tomorrow.’ Well, that day is today, Cassie, and I’m still here, loving you.† Cassie knew Adam was right. She had tried to assure him Scarlett wouldn’t come between them, and now she was ruining that effort. The heated anger within her was driving him away – she knew she should stop, but it felt like her emotions were beyond her control. What Cassie did next surprised them both. She grabbed Adam’s face with her hands and brought his mouth to hers. She kissed him violently, like the life of their relationship depended on it – and maybe it did. Cassie climbed on top of Adam, and he resisted her at first, but as Cassie knew he would, he eventually gave in. It had never been this way before. Fast, animalistic. Pulling Adam closer always felt good, but right now everything seemed blurry and confused. Cassie’s intentions were clouded. Once they slowed down, Adam drew back and looked into her eyes with concern. â€Å"Does this mean we’re okay?† â€Å"I don’t want to lose you,† Cassie said. Her own voice sounded foreign to her, almost anesthetized. â€Å"You’re not going to lose me.† Adam began kissing her again, but this time Cassie drew back. She regretted the way she’d yelled at Adam and wanted to react to him with warmth now, but she was oddly disconnected. She wasn’t really sure what she was feeling – or if she was feeling anything at all. All she was certain of was that she didn’t want to say or do anything else that might hurt him. Cassie sat up and brought her knees in toward her chest. â€Å"I’m sorry,† she said. â€Å"But I’m just not myself right now. I think you should go.† Adam’s face crumpled, a combination of disappointment and confusion, but he simply nodded and got up to gather his things. â€Å"Okay,† he said. He glanced down at Black John’s book still open on the floor but thought better of mentioning it. â€Å"When you’re feeling better, I’ll be waiting for your call.† He left, quietly shutting Cassie’s bedroom door behind him. Image The second Cassie heard Adam leave the house, she leapt out of bed. Her father’s book was still splayed open on the floor, held in place by the obsidian crystal. Suddenly it all became clear. Her charge of emotions with Adam just now – she’d felt it before. It was the same surge she felt when she handled her father’s Book of Shadows. She got down on her hands and knees and examined the book at eye level. Her fingers trembled with anticipation, still warm from where she’d been singed earlier. The book had some power over her – she understood that now. Each time it burned her hands it affected her mind. It was changing her. Cassie thought back to every time she’d lost her temper since she’d first opened the book, every disagreement with the Circle, every frustration with her mother. She’d handled the book just before each time. And what had just happened with Adam †¦ Cassie had felt how destructive she was being in the moment, but hadn’t been able to stop herself. Cassie reached for the book with both hands and the obsidian crystal slid out of place and onto the floor. The book is the problem, Cassie thought, but also the solution. She flipped through its pages in search of any symbols that struck her as familiar. Minutes passed before she realized she was holding the book without being burned. Cassie lifted her fingertips up to her eyes. They were perfectly fine. No new marks, no tingling. It was what she’d been hoping for since she’d first taken the book from the basement. But deep down, she couldn’t ignore the dismal reason the book no longer rejected her hands. As she was turning darker, it was beginning to welcome her. The balance in Cassie was shifting. But she couldn’t let that scare her. Now that she’d come this far, abandoning her search for the witch-hunter curse wasn’t a choice. The threat the book posed would just have to be considered an occupational hazard, a risk that came with the job of saving her Circle. She continued turning the pages, gaining momentum with every word, absorbing all she could from each dot and stroke. The book’s contents still appeared as an archaic code, and she didn’t understand most of what she took in, yet there were certain symbols she found especially curious, ciphers that seemed to reach out and speak to her. Cassie could feel the meanings of these lines like a bar of classical music; they moved her from the inside out. Part of her wanted to run and tell Adam immediately, to show him how peacefully the book lay in her hands. But if touching the book was changing her, she didn’t want anyone else to fall victim to its curse. And she also shouldn’t handle the book more than she had to. Or as much as she wanted to. Cassie thought for a moment about her options. She turned back to the book’s first page and carried it over to her desk. She pulled out a spiralbound notebook and took a ballpoint pen in hand. She sat and carefully copied the page, line for line, into her notebook, and then she copied the second page as well. It took nearly an hour to painstakingly duplicate every sign and symbol until she had an exact replica, one that could be translated without any doubt. When she was done, she admired the finished product. Cassie would show it to Adam in the morning and apologize to him for her weird behavior. It wouldn’t solve all their problems, but it was a good start. How to cite The Secret Circle: The Hunt Chapter 10, Essay examples

Purgatory during the protestant reformation Essay Example For Students

Purgatory during the protestant reformation Essay All Souls Day, November 2nd, does anyone really understand why it is a holy day or is it just another meaningless holiday Catholics are asked to attend church? All Souls Day is a day that the Catholic Church has set aside to help pray for all the souls not yet joined with god. During this day, people are asked to pray for all of the departed who have passed on and are now in purgatory working very hard to have the privilege of joining to god. Purgatory has been an important aspect of organized religion from the early days of the church until now, but never more controversial then during the time of the protestant reformation. The following pages examine the belief of purgatory during the protestant reformation. First they will explain the history of catholic and protestant belief. Then they will present the actual doctrine itself, showing both catholic and protestant views. Finally, they will show how these beliefs have held up over the years, how they have changed and how they are still similar. Before talking about purgatory, the subject of why there are two beliefs needs to be addressed. The Catholic and Protestant churches have two different views on purgatory. These views, actually, are one of the reasons the two churches split in the first. Martin Luther, an Augustinian monk was not happy with the state of the catholic church at that time. So, in 1517, Pope Leo X, in order to raise money to build St. Peters Basilica, offered indulgences for sale to the people. Indulgences offered partial remission of the penalty for sins to anyone who made donations of money. Luther believed that this should not hap pen. On Oct. 31, 1517, Luther nailed a list of 95 propositions to the door of the church in Wittenberg. They were mostly in objection to the right of the pope to forgive sins by the sale of indulgences. They were widely circulated in Germany and caused a great controversy. Luther was ordered to recant by Cardinal Cajetan but he refused. Some people thought that Luther had a valid point, and those people were the ones who followed him. This is where we get the split of ideas and of the churches themselves. This split in the churches has a lot to do with the idea of purgatory and the selling of indulgences. Indulgences were sold to people to reduce their time in purgatory. These indulgences were sold at a very high price and most people either could not afford them or were forced to sell all they owned to purchase them. â€Å"A soul is released from purgatory and carried to heaven as soon as the money tinkles in the box.† (13 9 13) The existence of purgatory and indulgences wer e not what started the split it was the selling of the indulgences and the extremely high prices for them that caused the split in the church and in the belief of purgatory itself. The doctrine of purgatory is not very involved in the Catholic Church. There are only three paragraphs in the catechism. The basic understanding is that there is a third place after death where a person who has not sinned enough to go to hell but has not been perfect goes to be purified. Also, God helps the people in purgatory so they are not completely cut off from Him like in hell. The only other belief about purgatory is that the purification has to be painful. Even though the catechism only has about three paragraphs on purgatory, there have been other writings on the subject. The Council of Vatican II has its own beliefs on the subject. They stated:The doctrine of purgatory clearly demonstrates that even when the guilt of the sin has been taken away, punishment for it or the consequences of it may remain to be explained or cleansed. They often are.In fact in purgatory the souls of those who died in the charity of god and truly repentant, but who had not made satisfaction with adequate penance for there sins . . . are cleansed after death . . . .During the Protestant Reformation this belief was a bit more thought out. They believed that purgatory and hell had the same â€Å"fire† and that the pain was the same:St Thomas Aquinas quoted Gregory the Great as quoting St. Augustine as saying ‘even as in the same fire gold glistens and straw smokes, so in the same fire the sinner burns and the elect is cleaned’ This is taken to mean that hell and purgatory have the same punishment but in hell a person is there for all of eternity and in purgatory that person is there only as long as it takes to have his soul cleansed. Indulgences are meant to shorten this time. They cannot be used for anything else. Someone cannot just buy their way into heaven; they have to go through the same cleansing process of purgatory. .u5b37350dc16507e7a636e13b039f6453 , .u5b37350dc16507e7a636e13b039f6453 .postImageUrl , .u5b37350dc16507e7a636e13b039f6453 .centered-text-area { min-height: 80px; position: relative; } .u5b37350dc16507e7a636e13b039f6453 , .u5b37350dc16507e7a636e13b039f6453:hover , .u5b37350dc16507e7a636e13b039f6453:visited , .u5b37350dc16507e7a636e13b039f6453:active { border:0!important; } .u5b37350dc16507e7a636e13b039f6453 .clearfix:after { content: ""; display: table; clear: both; } .u5b37350dc16507e7a636e13b039f6453 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u5b37350dc16507e7a636e13b039f6453:active , .u5b37350dc16507e7a636e13b039f6453:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u5b37350dc16507e7a636e13b039f6453 .centered-text-area { width: 100%; position: relative ; } .u5b37350dc16507e7a636e13b039f6453 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u5b37350dc16507e7a636e13b039f6453 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u5b37350dc16507e7a636e13b039f6453 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u5b37350dc16507e7a636e13b039f6453:hover .ctaButton { background-color: #34495E!important; } .u5b37350dc16507e7a636e13b039f6453 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u5b37350dc16507e7a636e13b039f6453 .u5b37350dc16507e7a636e13b039f6453-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u5b37350dc16507e7a636e13b039f6453:after { content: ""; display: block; clear: both; } READ: The Transcontinental Railroad and Westward Expansi EssayThere are two kinds of indulgences. There are partial indulgences and plenary indulgences. Mostly the difference is the amount of time that is decreased by the indulgence. A partial indulgence takes off the time for one minor sin. A plenary indulgence takes off more time. This indulgence takes off a more serious sin or a few minor ones. The difference in price however is immense. This was just another reason that Martin Luther was displeased with the church. Bibliography: